From the internationally bestselling author of No god but God comes a fascinating, provocative, and meticulously researched biography that challenges long-held assumptions about the man we know as Jesus of Nazareth.
Two thousand years ago, an itinerant Jewish preacher and miracle worker walked across the Galilee, gathering followers to establish what he called the "Kingdom of God." The revolutionary movement he launched was so threatening to the established order that he was captured, tortured, and executed as a state criminal.
Within decades after his shameful death, his followers would call him God.
Sifting through centuries of mythmaking, Reza Aslan sheds new light on one of history's most influential and enigmatic characters by examining Jesus through the lens of the tumultuous era in which he lived: first-century Palestine, an age awash in apocalyptic fervor. Scores of Jewish prophets, preachers, and would-be messiahs wandered through the Holy Land, bearing messages from God. This was the age of zealotry - a fervent nationalism that made resistance to the Roman occupation a sacred duty incumbent on all Jews. And few figures better exemplified this principle than the charismatic Galilean who defied both the imperial authorities and their allies in the Jewish religious hierarchy.
Balancing the Jesus of the Gospels against the historical sources, Aslan describes a man full of conviction and passion, yet rife with contradiction; a man of peace who exhorted his followers to arm themselves with swords; an exorcist and faith healer who urged his disciples to keep his identity a secret; and ultimately the seditious "King of the Jews" whose promise of liberation from Rome went unfulfilled in his brief lifetime. Aslan explores the reasons why the early Christian church preferred to promulgate an image of Jesus as a peaceful spiritual teacher rather than a politically conscious revolutionary. And he grapples with the riddle of how Jesus understood himself, the mystery that is at the heart of all subsequent claims about his divinity.
Zealot yields a fresh perspective on one of the greatest stories ever told even as it affirms the radical and transformative nature of Jesus of Nazareth's life and mission. The result is a thought-provoking, elegantly written biography with the pulse of a fast-paced novel: a singularly brilliant portrait of a man, a time, and the birth of a religion.
Zealot, Reza Aslan doesn't just synthesize research and reimagine a lost world, though he does those things very well. He does for religious history what Bertolt Brecht did for playwriting. Aslan rips Jesus out of all the contexts we thought he belonged in and holds him forth as someone entirely new. This is Jesus as a passionate Jew, a violent revolutionary, a fanatical ideologue, an odd and scary and extraordinarily interesting man." (Judith Shulevitz, author of
The Sabbath World)
"A bold, powerfully argued revisioning of the most consequential life ever lived." (Lawrence Wright, Pulitzer Prize-winning author of Going Clear: Scientology, Hollywood, and the Prison of Belief)
"The story of Jesus of Nazareth is arguably the most influential narrative in human history. Here Reza Aslan writes vividly and insightfully about the life and meaning of the figure who has come to be seen by billions as the Christ of faith. This is a special and revealing work, one that believer and skeptic alike will find surprising, engaging, and original." (Jon Meacham, Pulitzer Prize-winning author of Thomas Jefferson: The Art of Power)
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Speculative but sometimes interesting
No, because I got all I needed from one listen
Well read, and it's always nice to hear the author read their own work.
The best part of the book is the first bit, setting out the cultural milleau in Roman Palestine. As for JC himself, Aslan is convinced that his take is sensational and new; but it's not the ground-shaker he thinks it is. The specifics where he diverges from other attempts to historicise Jesus are in Aslan's attempting to locate him in the Zealot tradition (rather than an apocalyptic as he's usually seen). But his evidence for this largely relies upon his own exegesis of biblical passages. In one particularly excruciating section he goes into details of the exact etymology of the Greek verb in “render/give/return unto Caesar...” in order to show what Jesus really meant by it; in the process apparently rather forgetting his own previous emphasis that JC would have spoken little if any of this language, and the word in the NT is not that that he would have uttered himself.
Similarly, he shows how the trial before the Sanhedrin as recorded in Mark contradicts the rabbinical procedures for such trials. He then admits that the trial took place in the second temple period, before the emergence of the Rabbinic/Mishnaic tradition, but quickly points out that Mark *was* written within the Rabbinic tradition. A bizarre position: that the author of Mark ought to have rewritten his oral sources to make them conform to the standards of his day, and that because he did not this is evidence that the events could not have occurred as the traditions described them.
These are both typical of its approach: it presents itself as falling within the scholarly rather than christological tradition, yet ultimately relies upon exegesis and substantial interpretative assumptions rather than painstaking and careful critical comparison.
Not a bad or deliberately dishonest book, but he has a prior agenda (JC the militant anti-Roman), and cherry-picks and interprets the sources to back it up.
Informative,but more questions than answers.