Whether taken as a book of faith or a cultural artifact, the New Testament is among the most significant writings the world has ever known, its web of meaning relied upon by virtually every major writer in the last 2,000 years. Yet the New Testament is not only one of Western civilization’s most believed books, but also one of its most widely disputed, often maligned, and least clearly understood, with a vast number of people unaware of how it was written and transmitted.
But now a distinguished religious scholar is available to help you gain a carefully reasoned understanding of not only the New Testament itself, but of the individuals and communities who created its texts.
Drawing on modern biblical scholarship, recent archaeological discoveries, and careful literary analysis - and approaching his subject purely as a historian, with belief or disbelief suspended - Professor Ehrman has crafted a series of 24 fascinating lectures that trace the history of the New Testament and the early Christian faith community. He discusses not only the 27 books included in the New Testament, but also many of the significant texts that were excluded as he addresses key historical questions around the issues of authorship, circumstance, audience, content, meaning, and historical accuracy.
"Our ultimate goal," he notes, "is to come to a fuller appreciation and understanding of these books that have made such an enormous impact on the history of Western civilization and that continue to play such an important role for people today."
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It's an atheists view
Christians Beware: this course is given by an atheist looking to dismiss the Christian message.Professor Ehrman's atheism may distress some Christian readers but he is a respected scholar and for those with a strong faith there is some content the robust believer will find helpful. One wonders who else might be interested, in fact. Why would an agnostic or atheist waste their time on such an in-depth study of the New Testament?
Ehrman presents his own arguments clearly but does not really consider many of the alternatives to his viewpoint. He implies that Christianity chooses to overlook many of his challenges whereas they have been tackled often over the centuries. For example, Pope Benedict XVI's books 'Jesus of Nazareth' deal with the inconsistencies in the resurrection narratives. Differing accounts from various reporters are hardly proof of falsehood and who would expect the evangelists to be neutral in their portrayal of events when objectivity eludes most historians! For all but the most ardent of biblical fundamentalists this is hardly an impediment to faith.