Showing results by author "Francis Fukuyama" in All Categories

In his 1992 best-selling book The End of History and the Last Man, American political scientist Francis Fukuyama argued that the dominance of liberal democracy marked the end of humanity's political and ideological development. Thirty years later, with populism on the rise and the number of liberal democracies decreasing worldwide, Fukuyama revisits his classic thesis. A series of in-depth interviews between Fukuyama and editor Mathilde Fasting, After the End of History offers a wide-ranging analysis of liberal democracy today.

Ever since its first publication in 1992, The End of History and the Last Man has provoked controversy and debate. Francis Fukuyama's prescient analysis of religious fundamentalism, politics, scientific progress, ethical codes, and war is as essential for a world fighting fundamentalist terrorists as it was for the end of the Cold War. Now updated with a new afterword, The End of History and the Last Man is a modern classic. 

Fukuyama examines the effects of corruption on governance, and why some societies have been successful at rooting it out. He explores the different legacies of colonialism in Latin America, Africa, and Asia, and offers a clear-eyed account of why some regions have thrived and developed more quickly than others. And he boldly reckons with the future of democracy in the face of a rising global middle class and entrenched political paralysis in the West.

In 2014, Francis Fukuyama wrote that American institutions were in decay, as the state was progressively captured by powerful interest groups. Two years later, his predictions were borne out by the rise to power of a series of political outsiders whose economic nationalism and authoritarian tendencies threatened to destabilize the entire international order. These populist nationalists seek direct charismatic connection to “the people”, who are usually defined in narrow identity terms that offer an irresistible call to an in-group and exclude large parts of the population as a whole.

Liberalism - the comparatively mild-mannered sibling to the more ardent camps of nationalism and socialism - has never been so divisive as today. From Putin's populism, the Trump administration and autocratic rulers in democracies the world over, it has both thrived and failed under identity politics, authoritarianism, social media and a weakened free press the world over.

Virtually all human societies were once organized tribally, yet over time most developed new political institutions which included a central state that could keep the peace and uniform laws that applied to all citizens. Some went on to create governments that were accountable to their constituents. We take these institutions for granted, but they are absent or are unable to perform in many of today’s developing countries—with often disastrous consequences for the rest of the world.

En algún momento a mediados de la segunda década del siglo XXI, la política mundial cambió drásticamente. Desde entonces, ha estado guiada por demandas de carácter identitario. Las ideas de nación, religión, raza, género, etnia y clase han sustituido a una noción más amplia e inclusiva de quiénes somos: simples ciudadanos. Hemos construido muros en lugar de puentes. Y el resultado es un creciente sentimiento antiinmigratorio, además de agrias discusiones sobre víctimas y victimarios y el retorno de políticas abiertamente supremacistas y chovinistas.